The nature of theory can be hard to determine. It’s
form and structure seems to vary between faculties and articles. Therefore, in
order to understand what theory truly is, it can first be easier to identify
theory by what it is not. In What Theory
is Not, Sutton and Staw present five elements that are mistaken for theory.
First, “references are not theory”, meaning citations cannot be used in place
of argument. Second, “data are not theory.” Empirical evidence presents an
important role in developing and guiding theory, yet cannot be used in
replacement of theory itself. Third and fourth “lists of variables or
constructs are not theory” and “diagrams are not theory.” Variables can connect
and predictions can be made, but they must be explained in order to present
theory. In the same way, diagrams can display connections yet cannot be used in
place of explanation. And last, “hypotheses are not theory.” Hypothesis also
predicts, but lacks causal logic. Hypothesis presents what is expected to occur,
but not why.
If we use these to exemplify what theory is not,
we can begin to ascertain what theory actually is. Put simply, none of these
elements answer the question why. This
is essentially what theory should do. Theory establishes causal relationships among
phenomena. It “delves into underlying processes” (Sutton and Staw, 378) to illustrate
the reasons behind such relationships. In The
Nature of Theory in Information Systems, this is endorsed by Gregor who
states that “generalizations about phenomena, interaction, and causations are
thought to be at the core of theory.” (Gregor, 616) Theory is used to
rationalize and decipher the world. To put theory in more straightforward terms:
theory uses testable data and empirical evidence to predict and explain
occurrence and nonoccurrence.
In order to further examine theory, I chose to appraise
an article published in New Media & Society. The article, Facebook
Time: Technological and institutional
affordances for media memories, theorizes that social
media technologies influence temporal experience of their users. More
specifically, Kaun and Stiernstedt develop the notion of “social media time” by
examining Facebook use amongst members of a Facebook fan page. The article analyzed
this page in relation to “three different notions of time: archive, flow and
narrative.” (Kaun and Stiernstedt, 1155)
To assess the relationship between social media and
temporal experience, the authors studied “DT64-Das Jugendradio der DDR.” This Facebook
page dedicates itself to a radio station that operated in East Germany between
1964 and 1993. This particular page was chosen as there was no official
documentation or archives kept of the radio station. Therefore, it serves as an
unofficial archive of “media memories”. There were multiple methods of analyzing the
page and its temporal aspects in relation to media memories. A survey was
extended to the members of the Facebook page. The surveys intended to collect
data on demographics and the extent of user involvement. Software was also used
to calculate posts, response rate, and exchange amongst users. Interviews and a
general analysis of the page over time were also conducted.
In terms of archive, Facebook was found to be somewhat
limited as Facebook favors newer posts and posts by moderators. Ordering and
indexing were not well developed. Yet the page still provided archival
functions where there had been none before. The flow of temporal experience was
found to be one of “immediacy” and “liveness” (Kaun and Stiernstedt, 1161).
Facebook was also found to transform traditional narrative. Stories and
memories were not constrained to traditional beginnings and endings of
narrative form. In conclusion, Facebook, and social media in general, was shown
to structure temporality in unique ways.
This theory formulates itself as “theory for explaining”
as explicated by Gregor. The article sought to examine unique temporal
affordances of Facebook and why they arise (how
and why being the basis of theory
for explaining). Predictions for the future were not a concern. This presents a
limiting aspect of this type of theory. There was no additional research into
the affects “social media time” had on users or in a larger part, what these affordances
can determine about a society that is increasingly using social media. Perhaps
this could be tested in further research as this article presents a basis for
it. A benefit of this theory is that it explains new phenomena. In terms of
humanity, social media and Facebook are very new developments. As social media platforms
are continuously growing, this type of study is still relevant.
Sources:
What Theory is Not, Robert I. Sutton and Barry M. Staw
The Nature of Theory in Information Systems, Shirley Gregor
Facebook
time: Technological and institutional affordances for media memories, Anne Kaun and Fredrik Stiernstedt
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